Sunday, March 4, 2018

What Is Hindutva

Posted by Dr. Gopal Unnikrishna Kurup


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 What Is Real Hindutva











The great Hindu heritage is based not on one book, preceptor, or dogma. The Hindu heritage and culture flow from the great Vedic teachings: ekam sat viprah bahudha vadanti ,Truth is One, Sages Call it by Many Names, and Vasudhaiva Kutumbakam -- The Whole Universe is one Family. That is why the Hindu society has a proud and indubitable history of tolerance for other religions and their spiritual beliefs. So we find that Hindus gave refuge to many people fleeing from kinds of persecution, - Jews, Zoroastrians, Tibetan Buddhists etc.

The universal inclusion, so characteristic of the Hindus made the society so vibrant and unassailable that the successive invaders beginning with the Islamists who were the damned bloodiest in history failed to destroy  Hinduism or even contain it.

But despite such barbarism meted out to them by the hordes of Islamic invaders from Central Asia and Turkey, Hindus never paid them back in the same coin. They refused to adopt the barbarian rules by which the Islamists played. No Hindu ever tried to match the level of cruelty of even a moderate Muslim ruler.. Hindus sustained their tolerance and the adaptability to change, to evolve through all adversities.

However, the Muslim society’s inherent unwillingness to change, to adapt, abetted by the Islamic clergy never realized or considered the debt they owed to Hindus for their tolerance and lack of vengeance. Instead Hindus  were forced to divide the country and partition it, - a country that had millennia of common culture. In spite of that, "Hindu majority India continued the Hindu ideals by remaining secular.  India even gave the Muslim minority gifts such as separate personal laws, special status to the only Muslim majority state, Kashmir, and also other rights that are even unheard of." elsewhere. It is these characteristics of Hindu society and the still un-evolved Muslim psyche that remain today.

The self-appointed guardians of India, the Congress, called themselves secularists to play vote bank politics. They  feigned ignorance of the fact that it was the Hindu psyche that believed in secularism that prompted to declare India as secular  In the guise of vote-bank secularism Hindu traditions and customs were ridiculed and mocked at.as archaic and regressive to be changed to achieve modernity. They ignored the fact that  it was the Hindu thought that had inspired some of the greatest intellectuals of the world and that it was Hindus, who were the most nationalistic people in India.

The pseudo-secularism sought to relegate the majority in to mere spectators and bystanders in the game of politics. The majority then had no other go but to demand true secularism "where every religious group would be treated the same and a government that would not take Hindu sentiments for granted". .Thus Hindutva, homogeneous in history, culture and ethos, awakened to a new consciousness of a new national order leading to a new world order wherein India  had great contributions to make and will play a dominant role.

"Hindutva will not mean any Hindu theocracy or theology. However, it will mean that the guiding principles of Bharat will come from two of the great teachings of the Vedas, the ancient Hindu and Indian scriptures, which so boldly proclaimed -truth is one, sages call it by many names - and - the whole universe is one family..




Wednesday, January 10, 2018

The Caste Vanity

Posted by Dr. Gopal Unnikrishna Kurup


 The Caste Vanity.


As celebrations of caste vanity and their equal resistance by opponents take central stage the so called intellectuals and thinkers should calmly ponder over whether their concern for humanity should be limited along sectarian lines.

There is nothing wrong with caste system if it is viewed as segregation of society in  line with the profession of particular sections of people who are traditionally engaged in,  and without any attribute of hierarchical gradation of inter- say superiority or inferiority of sections, as it was originally formed. In that case , people of a caste section can take genuine pride in themselves with a sense of belonging together as a homogeneous group traditionally practicing one profession.

But carrying such pride to the nefarious extent of attributing superiority or inferiority between the caste at once makes the castes antagonistic to each other. But that is precisely what happened to the Varna or caste system in later stages to which the Brahmanical hegemony was responsible to a large extent. This led to oppression of the castes, the brunt of which was born by what was regarded as the lowest.
Such a corruption set in the Varna system made those who were branded as the lowest turn their sense of belonging together in to one also of  antagonism towards their oppressors.

We see that this situation developed to  its worst during the British rule because the Britishers saw internecine caste hostility   as an instrument for their divide and rule strategy and did everything to augment it. The classical instance of one such act was the erection of an obelisk at Koregaon village in Maharashtra to commemorate the success of a small British- Indian regiment consisting a majority of Mahar caste in resisting a much larger contingent of Maratha Peshwa army for a night till dawn, when the Marathas themselves withdrew in anticipation of imminent arrival of a bigger British reinforcement, during Bhima Koregaon battle of 1818. Britishers encouraged Marvas to view the memorial as one for celebrating their victory over their oppressors, Peshwas, whose army comprised of Brahmans (among others, including Arabs). The class war victory of the oppressed over the oppressors!

Consistent with the intense caste antagonism of the times, the Marvas were inveigled easily in to celebrating the event annually at Koregaon, a practice performed recently too which led to eruption of  Maratha-Mahar confrontation which took center stage in the political controversies. A section of the so called human rightists who have their political agenda  and the Opposition jumped in to the fray taking the side of the Marvas  to make instant political capital out of the incident blowing up the flames.  If British with their divide and rule mantra have gone with the wind ,there are now these neo-liberals cohorting with the paranoiac Opposition to chant the mantra at the slightest opportunity in their strategy of polarizing the people and derive political mileage!

Wednesday, August 23, 2017

Triple Talq Verdict by Supreme Court a Moral Booster for BJP

Posted by Dr. Gopal Unnikrishna Kurup


Triple Talq Verdict by Supreme Court a Moral  Booster for BJP


Image may contain: 1 person, smiling, standing



When on Tuesday, the SC verdict struck down triple talaq, the struggle by Muslim women to get their Constitutional right to gender equality and dignity started by Sha Bano over three decades back was brought to fruition, albeit partly, by another Bano, Shayara Bano, the courageous woman from Uttarakhand.
The SC verdict was welcomed widely by political parties across ideological prism, social activists, jurists and Muslim scholars—a sharp contrast to the vociferous protest that had greeted the apex court verdict in 1985, entitling Shah Bano, a 62 years old mother of five, to alimony. Unlike now, Muslim groups had then hit the streets in protest, prompting the ruling Congress leaders to join the chorus. Rajiv Gandhi developed cold feet, apprehensive of the vote bank repercussions of a Hindu PM allowing reforms in Muslim personal law, and hastily moved to bring in legislation to nullify the SC verdict much against considerable opposition from within, especially the women leaders.
Diametrically opposite is the situation now signifying how much India has progressed. Union law minister Ravishankar Prasad said that India of 2017 is not that of 1987 (when Sha Bano verdict was scuttled by Congress). Prime Minister Narendra Modi, BJP president Amit Shah and many senior BJP leaders were quick to welcome the court ruling, terming it as a victory for gender justice and dignity. BJP leaders were at pains to explain that the SC judgment should not be linked with religion.
The BJP’s stand on triple talaq is expected to appeal to the liberal intelligentsia within the Muslim community as also to the right-wing elements who have berated the Congress for allegedly indulging in “minority appeasement”. And the party now looks forward to considerable political gain, especially in the upcoming assembly elections in Gujarat and Himachal Pradesh.


Friday, August 18, 2017

The Conundrum of Article 35A

Posted by Dr. Gopal Unnikrishna Kurup

The Conundrum of Article 35A.

 

 

 

 It is rather depressing to dwell on the confounding problems the nation has to confront which have been created by the premier political family of the Congress in its pursuit of votebank politics and policy of appeasement.The latest conundrum is Article 35A of the Constitution conferring discriminating rights for Jammu&Kashmir.

 The Article 35A of the constitution sticks out almost as a fraud, injurious to the interests of the state and the country, connived at and committed by the then governing dispensation which was more concerned about vote bank politics and appeasement rather than  national interests.The article was created by the backdoor method of a Presidential order in 1954 as a sub provision of Article 35. But surprisingly you will not find this Article after Article 35 in the main body of the  Constitution, as is required when a Constitutional amendment is brought about, but in the appendix!  It is surprising and also worrisome that a provision like Article 35A has received little or no academic attention until recently.

Article 35 forms part of the "Fundamental Rights" chapter, and Article 35 A having been added after this provision  becomes part of the same chapter, but ironically, in essence and substance, it curtails the fundamental rights of a vast number of  citizens of our country. Article 35A is nothing but a restricted version of the 1927 & 1932 Orders empowering the state legislature to determine who are permanent residents of the state and confer on them various special rights and privileges while imposing restrictions on others

Unfortunately, by virtue of Article 5 of the Constitution of India, all residents of Jammu and Kashmir are citizens of India enjoined with various rights but not vice versa. Consequently, a situation has arisen when no one outside of Jammu and Kashmir can (i) purchase land there, (ii) get benefit of scholarship and admission to educational institutions of the state, (iii) apply for government employment in the state. It is not just limited to people outside of Jammu and Kashmir not satisfying the permanent resident criteria; even women marrying out of the state lose out on various rights and become "non-permanent" which makes them ineligible to buy land in their home state or benefit from various welfare legislation dealing with their right to property. Although in 2002, a full bench of the Jammu and Kashmir High Court held that even after marriage to outsiders, such women will not lose out on their permanent resident status, their children still do not have any rights as they are not included in the permanent resident category. In fact, one of the petitions pending before the Supreme Court highlights this aspect of discrimination and it is time that this issue is settled once and for all.

There are glaring instances where Article 35A has led to discrimination, violating the principles of human rights and various provisions of the constitution, forcing lakhs of people in  the state to lead the lives of second-class citizens. About 200 Valmiki families who were brought from Punjab to Jammu and Kashmir in 1957 to be employed as Safai Karamcharis were promised "permanent resident status", but 60 years on, their status is still in limbo. Even though many  members of these families have the educational qualifications required to apply for government employment, they are not entitled to do so except as Safai Karamcahris. Another glaring instance of discrimination pertains to the refugees from West Pakistan who migrated to Jammu and  Kashmir after partition but still treated as refugees. A population of around 3,00,000 is excluded from social welfare schemes, scholarships, admission to schools run by the  state government on account of this protective shield that the state of Jammu and Kashmir enjoys on account of Article 35A.

Ironically. the provision is a self-flagellation in a way. The economic potential of the state has not been realized as Article 35A acts as a deterrent to investment from outside It is the people of the state who have been deprived of the benefits that an open economy ushers in.. So, rather than aiding the people of Jammu and Kashmir, these provisions have, over the years, impeded the growth of the state.

Also, this situation has been exploited by separatists who find it easy to enlist unemployed youth in the name of protecting the Kashmiri identity  Every time these Articles are mentioned, all political parties except for the BJP raise the banner of revolt and predict doomsday for the country if these are repealed. Currently, we are witnessing the same scenario.   To end this, Article 35A should be approached dispassionately so that the Supreme Court can take a legal view of the entire issue.

Sunday, August 13, 2017

THE GHASTLY TRAGEDY AT GORAKHPUR

Posted by Dr. Gopal Unnikrishna Kurup





 THE GHASTLY TRAGEDY AT GORAKHPUR




 Tragedies might appear as bolts from the blues, sometimes even as ordained due to wrath of heaven, but these days those of earthly reasons are  aplenty. News of one such ghastly tragedy struck us  last Friday. When reports of nearly 30 children dead in 48 hours in Gorakhpur's Baba Raghav Das (BRD) Medical College and Hospital trickled in on Friday night, it proved to be yet another ghastly example of the government's ailing public healthcare system in India. The death of these 30 children within a span of 48 hours and 63 children in the last five days for various reasons including lack of oxygen supply at the Uttar Pradesh hospital which was stopped when the hospital failed to clear its dues of over Rs 68 lakh. A letter by the vendor — Pushpa Sales Pvt Ltd — addressed to the hospital chief suggested an outstanding payment of Rs 68,65,702 was the reason behind the disruption of the oxygen supply. After 4.30 pm on Saturday, the BRD Medical College Principal, Rajiv Mishra was suspended. A judicial inquiry has been ordered. Both the Chief Minister Yogi Adithya Nath  and the Deputy Chief Minister Keshav Prasad Maurya assured that "whoever is found guilty in the tragic and painful incident at BRD Medical College in Gorakhpur will certainly face stringent action,". After 3.30 pm on Saturday, the Prime Minister Office tweeted that Narendra Modi was closely monitoring the situation in Uttar Pradesh and said that Union minister of state for health Anupriya Patel and Union health secretary will take stock of situation.Union health minister JP Nadda has also sought a report from the Uttar Pradesh health department on the deaths of the children.

As always, the opposition saw it as an opportunity to derive political mileage. Insincere outbursts of outrage and laments flew at the state and central govts, as if it is the first ghastly incident taking place in that state. Rahul Gandhi with alacrity reserved only for such god-send opportunities took out his familiar template of Modi bashing, filled it up and threw at the people. Sonia ostentatiously commiserated with the hapless people, while retainers like Manish Tiwari stressed the "moral responsibility". Both he and co-retainer Ghulam Nabi Azad, demanded the head of Chief Minister and Health Minister ( who was a rival spokesman for BJP). Other parties, including the always-under-illusion Maya-vathi's donated their usual babel and bedlam.

No doubt, the state government authorities are at fault. A responsible opposition should identify the culprit level at which the failure occurred and pin down it in order to be positive and effective. Any negative and irresponsible blame game will only be counterproductive. The government has made it clear that no one from the hospital had informed them about the issue of lack of oxygen. Government at ministerial level is the solution to the problem and  is not the problem unless directly responsible for the mishap at that level.

The fact of the matter is that when it comes to public spending on healthcare, India lags behind abysmally. Research by medical journal Lancet showed that India ranked 154 out of 195 countries in terms of healthcare access, far behind countries like Bangladesh, Nepal, Ghana and Liberia. That is the legacy from the family Raj.

Saturday, August 12, 2017

Hamid Ansari's Swansong

Posted by Dr. Gopal Unnikrishna Kurup



Hamid Ansari's Swan Song.

 


After 10 years in office , the swan-song sung by former Vice President Hamid Ansari on the last day of his office, wittingly it seems, has caused him to face a barrage of brickbats. The swan, suddenly, appeared to many as particolored and some what mosaic. It shows that politicians only just cover up their spots temporarily with a veneer of white correctness till the load of propriety and rectitude demanded by their office is going to be no more a burden on them. The very fact that he chose to make that contentious statement about Muslims in India being afraid and insecure, on the last day of his office indicates that he has been dying to blurt out that view for quite some time . He could be feeling relieved now after finally letting his steam out. But that also made him depart from the lofty position he had been in for so long by a fall and thud to the ground although he may not mind it believing that the fall has also shortened his distance to his community and crassness of politics.
Ansari might be resting with peace surrounded by his folks, having delivered his simmering resentment in the form of a parting kick and thus having not failed in thanks giving to the party which had hoisted him to the lofty position ten long years before. In that case, he must be reminded of a few facts.
That statement of his is similar to what Pakistan former President General Pervez Musharraf had stated as part of his attack on India and his anti India agenda internationally. Pakistan to date has been repeating that line.That India',s Vice President in his constitutional position is bearing out Musharraf and Pakistan could be to the great diplomatic discomfiture of India. Or, was that the intention of the statement?
Does he not know that this Hindu majority nation on its own has adopted the principle of secularism in its constitution? There have been three Muslim Presidents, five Supreme Court Chief Justices besides the creditable fact that the first female judge in the Supreme court was a Muslim,- Justice Fathima Beebi. Three front ranking super stars in Bollywood are Muslims besides a host of Muslim stars and super stars of the past. No cinema goer bothers about their religion. So open and welcoming are other fields and realms of political, cultural and social life in India. A political leader might ascribe his lofty position in office to people, his supporters, but surely for a man like Ansari who has seen only Rajya Sabha to become two-time Vice President can only be through the secular sentiments in the country.
It was a disappointing anticlimax acted by Ansari who among all his contemporary Muslim dramatis personae is the top beneficiary of the secular munificence in this country.

Sunday, July 17, 2016

Devils In God's Own Country

Posted by Dr. Gopal Unnikrishna Kurup


Devils In God's Own Country



The lush green paddy fields of Kerala bordered by emerald-blue waters of costal sealine twinkling under an azure sky will hardly evoke any thought of religious fundamentalism, If anything it should evoke peace and harmony. But people here are so inured to it that it hardly matters. What matters to them is heady politics colored with disparate hues of red, green, and of late yellow and saffron. But politics one can live with as everywhere, as a fact of life, But not so when the green is slowly being increasingly blackened by violent extremism of the deadly ISIS sway. The menace of radicalization has , it seems, hit the the northern Kerala as a bolt from the blues. One would have thought that modernity with its veneer of technology could lessen religiosity. But on the other hand we are witnessing a 21st century revival of religious fundamentalism leading to a 12 th century kind of jihad-ism. Keralites have only heard about it from history but unfortunately contacts with its inheritors from Arab countries have thrown them susceptible for a new kind of virulent jihadi contagion.
More and more young jihadists are emerging from the backwoods of Muslim radicalization graveyards destined for the 'greener' fields of Wahabism and ultimately to its nadir of evil, to the hellish innards of the wholly black ISIS. All of them know that it is an enterprise of no return, a journey to nowhere but to the land of hurrys serving wine in Muslim heaven and a luxurious heather life without having to work! At least that is what this doctored, brain-washed, indoctrinated gullible greenhorns are made to believe.
The insidious development might have started at least a decade or so, for any one watching could have but noticed the mushrooming of madrasas and mosques in northern Kerala.There was this propensity of ascribing every new such manifestations to the new affluence brought by the gulf money. It was in fact more than that. The average Muslim's wants remained the same but what he acquired was more and more mosques. Worship there was briefly, but much more that was going on might have been indoctrination and radicalization. The exhortation was to find a purer brand of Islam which was held out to be Saudi Arabian Wahabism or Salafism. The result is the trickle of a new kind of one way no-return Haj journey to the Mecca of Wahabism, the ISIS Caliphate.
And as usual our political lads come late in to the class. As the class from which the lads come we are not used to make them stand on the bench. Instead we just hear the monitor says " radicalization has nothing to do with religion - meaning: I don't want my supply of chocolates to stop.