Friday, March 29, 2013

Myanmar's Buddhist-Muslim Riots

Posted by Dr. Gopal Unnikrishna Kurup

 
Myanmar's Budhist - Muslim Riots.
     

    A country of southeast Asia on the Bay of Bengal and the Andaman Sea. Site of ancient Mon and Myanmarn kingdoms, Burma was a province of British India from 1886 to 1937 and a separate crown colony from 1937 to 1948, when it gained its independence. The civilian government was overthrown by a military coup in 1962 and again in 1988. The country was officially renamed Myanmar in 1989.


   Myanmar is a country with sevral localized fault lines and grouses that were simply papered over during the authoritarian past. It is a paradox of transitions that greater freedom does allow these local conflicts to resurface. Therefor, sectarian and ethnic tensions are not new in Myanmar, which is also home to small Christian, Hindu and animist minorities.  Muslims account for about 4 percent of the nation’s roughly 60 million people, and during the long era of authoritarian rule, military governments twice drove out hundreds of thousands of Rohingya, while smaller clashes had occurred elsewhere. About one third of the nation’s population is comprised of ethnic minority groups, and most have waged wars against the government for autonomy. Unlike the ethnic Myanmar majority, most Muslims in there are of South Asian descent, populations with darker skin that migrated to Myanmar centuries ago from what are now parts of India and Bangladesh.


      Similar violence that rocked western Rakhine state last year, pitting ethnic Rakhine Buddhists against Rohingya Muslims, killed hundreds and drove 100,000 from their homes  The Rohingyas are widely denigrated as illegal migrants from Bangladesh and most are denied passports as a result. The Muslim population of central Myanmar, by contrast, is mostly of Indian origin and does not face the same questions over nationality. The latest bloodshed “shows that inter-communal tensions in Myanmar are not just limited to the Rakhine and Rohingya in northern Rakhine state. The emergence of sectarian conflict beyond Rakhine state is an ominous development, one that indicates anti-Muslim sentiment has intensified nationwide since last year and, if left unchecked, could spread. Analysts say racism has also played a role

      Muslims in Meikhtila, which makes up about 30 percent of the city’s 100,000 inhabitants, appeared to have borne the brunt of the latest devastation. At least five mosques were set ablaze from Wednesday to Friday last week, and most homes and shops burned were Muslim-owned. In Tatkone, about 80 kilometers (50 miles) from Meikhtila, men ransacked mosques. A day earlier, another mob burned down a mosque and 50 homes in the nearby town of Yamethin. Edginess over the situation spread Monday to the nation’s largest city, Rangoon, more than 500 kilometers (300 miles) south of Meikhtila. The government has put the total death toll in Meikhtila at 32 and about 1000 people displaced.  Chaos began Wednesday after an argument broke out between a Muslim gold shop owner and his Buddhist customers. Once news spread that a Muslim man had killed a Buddhist monk, Buddhist mobs rampaged through a Muslim neighborhood and the situation quickly spiraled out of control.  
      
      President Thein Sein had declared an emergency in central Myanmar on Friday and deployed army troops to the worst-hit city, Meikhtila. But even as soldiers restored order there after several days of anarchy in which armed Buddhists torched the city’s Muslim quarters, the unrest has spread south toward the Provincial capital, Naypyitaw. The upsurge in sectarian unrest is casting a shadow over Thein Sein’s administration as it struggles to make democratic changes in the Southeast Asian country after half a century of army rule officially ended two years ago this month.

        On Sunday, Vijay Nambiar, the U.N. secretary-general’s special adviser on Myanmar, toured Meikhtila, visiting displaced residents and calling on the government to punish those responsible. Nambiar said he was encouraged to learn that some individuals in both communities had helped each other and that religious leaders were now advocating peace.
       
         

Sunday, March 17, 2013

The Early Humans Were Smarter Than We Thought

Posted by Dr. Gopal Unnikrishna Kurup



 The Early Humans Were Smarter Than We Thought
 
The early human grandpa, Homo Erectus, was infact brilliant according to the then prevalent standards, it seems, according to new studies on his fire usage.. Fire use requires long-term planning, group cooperation and inhibition. Early humans would have had to have been fairly clever to keep a fire going by cooperating, not stealing food or not stealing fire from other people

Traces of ash found in Wonderwerk Cave in South Africa suggest that at least some Homo erectus used fire as far back as 1 million years ago. Another site in Israel, Gesher Benot Ya'aqov, shows evidence of fire from around 800,000 years ago. While it's possible these ancient ancestors made fire from scratch, it's more likely they learned to harness flames from a lightning strike or other natural source, 

What minimum mental abilities would human ancestors need to regularly maintain fire? Quite a lot, it turns out. Lacking the ability to make fire from scratch, to keep fires going, Homo erectus needed long-range planning abilities far and above those needed for fashioning primitive stone tools or hunting prey. They would need to gather firewood several days before the fire might die, or anticipate gathering storms and protect fragile flames. Using fire also requires the self-control to avoid eating food until it's cooked, a test chimpanzees would fail abysmally. What's more, human ancestors would need fairly advanced social skills to make sure others didn't steal cooked food or a fire while its original tender was out gathering firewood, As a result, if Homo erectus tended fires 1 million years ago, it would suggest the early human ancestors were smarter than previously thought